Saturday, April 30, 2022

Buddhism: Discovery of a new path



Buddhism was founded by Gautam Buddha. His father was Shuddhodana, the chief of the Shakya clan and his mother was Maya, a princess of the Koliya clan. He was born in the Lumbini grove in Nepal. This is mentioned in an inscribed pillar installed on the orders of Maurya emperor Ashoka. His year of birth has been a matter of dispute, generally taken as 563 BC.

Though Gautam spent his life in royal splendour, the pomp and luxury failed to attract his mind. As the story goes, Gautam was deeply affected by the sight of an old man, a sick person, a dead body and an ascetic while on one of his capital tours. The misery of the human life cast a deep shadow like a magic spell on Gautam.

In his quest to find a solution to the misery of the humankind, Gautam left his home in the most unceremonious way at the age of 29. After a night of regale at the royal palace, Buddha left his wife, Yashodhara, and infant/toddler son, Rahul, asleep as he took the first step to his greatness. This is called Mahabhinishkraman (the great departure) in the Buddhist literature.

Gautam spent next six years of his life as a wandering ascetic. He tried all available techniques of penance to find the answer he was seeking. He learnt the technique of meditation from a sage named, Alara Kalama. He also learnt from him the teachings of Upanishads, the spiritual elucidations and commentaries on the Vedas.

During initial years of his spiritual quest, Gautam practised rigid and austere form of meditation. He resorted to different kinds of self-torture hoping to find the truth he was seeking. Self-torture and fasting made him so week that he lost his body weight to resemble a human skeleton.

There is a beautiful story of his turnaround in the Buddhist literature. It says that while Gautam was punishing himself to attune his mind and body to the elusive supreme truth, he heard a woman singing. The song went like this: if you keep the strings of veena (an Indian musical instrument) loose, it would not produce music; if you tighten the strings to its extreme, they will get snapped and there will be no music; to make a veena musical, its strings must have the accurate balance.

In some texts, Gautam is said to be in conversation with a woman over his methods of penance. During this conversation, the woman told him about the musical relation of the strings with veena. The woman offered him kheer. 

Kheer is a sweet dish prepared by boiling rice in milk till it is cooked and until it gives out a specific aroma. Gautam broke his fast and began what evolved into his own techniques of meditation. But breaking his fast made his meditation companions angry and they deserted him.

Gautam now shifted to a place called Uruvela in South Bihar’s Gaya, and sat under a peepal tree near the Rijupalika river. On the 49th day of his meditation, Gautam attained what is called enlightenment or knowledge or Bodhi (derived from Bodh, the Sanskrit word for sense, perception and intelligence). 

That tree became reverential for his followers until it was cut down by a fanatic Bengal ruler named, Shashank in the seventh century. A branch of that tree had already been taken by Maurya emperor Ashoka's daughter Sanghamitra to Anuradhapuram, the capital of pre-modern Sri Lanka, where it was cultured into a tree.

Upon attaining knowledge, Gautam was called the Buddha, the one who knows the answer. The peepal tree became famous as the Bodhi Vriksha (the tree of enlightenment) and the place as Bodh Gaya – a global tourist spot now in the Gaya district of Bihar for which it is a major source of revenue more than 2500 years after Gautam was born.

Gautam as Buddha did not, however, gave his first sermon at Bodh Gaya. He travelled to Sarnath, where his deserter companions were meditating. It is amazing that Gautam Buddha found out where his former companions were – at a distance of about 250 km – in an age when information and communication technologies were what we describe as primitive. Gautam Buddha’s resolve to give his first sermon to this band of deserters also indicates that he made it a point to win over his first or original doubters.

At a place, now called the Deer Park at Sarnath near Varanasi in Uttar Pradesh, Gautam Buddha gave his first sermon to the deserters. This is called the Dharmachakra Pravartan (the setting off the change in the cycle of Dharma). Now, Gautam Buddha began taking disciples.

Ashvojit, Upali, Mogallana, Sariputra and Ananda were his first five disciples. Some of them like Ananda were older to Gautam Buddha. To educate people about the new-found ways of life or Dharma, Gautam Buddha founded the Sangha, the Buddhist monastery system or the Buddhist church. For rest of his life, Gautam Buddha preached his sermons, maximum number of sessions were held at Shravasti in eastern Uttar Pradesh.

Gautam Buddha visited various places to propagate his ideas. Many a time, he had to encounter other sect-founders and followers and engage in shastratha, the ancient Indian tradition of intellectual debate. Besides, Sarnath and Shravasti, Gautam Buddha preached at Mathura, Rajgir, Gaya and Patliputra.

Some of the powerful kings of the time, such as Bimbisara, Ajatshatru and Udayana of the Haryanka dynasty of Magadh, and Prasenajit of Koshala accepted his doctrine and became his disciples. Gautam Buddha also visited Kapilavastu, his father’s capital and accepted his father, mother and son to his the Buddhist fold.

At the age of 80, Gautam Buddha died at Kushinagar. He is said to have eaten his last supper at the home of Chunda Kammaaraputra, a goldsmith. In some texts, Chunda is mentioned as a blacksmith. Probably, he was a smith who dealt in different metals including gold and iron.

Gautam Buddha’s last supper is one of the controversies among the historians. Some claim that Gautam Buddha ate pork for his last meal. Some others describe the words, “shookaramaddava” as some kind of pig or boar milk product served in his supper.

Whatever Gautam Buddha ate at Chunda’s home at Pava in Kushinagar (then in the republic kingdom of the Mallas) that led to food poisoning. Gautam Buddha developed acute dysentery which proved fatal. Despite his worsening health, Gautam Buddha insisted that he travelled to Kushinagara town. 

By the time, he reached the outskirts of the town, Gautam Buddha had become too weak. He asked his favourite disciple, Ananda, to spread out the clothes under a tree for him to take rest. A make-shift bed was prepared between the two Sal trees. The place was near River Kakuttha (now called Ghaghi, a small river). He died of the illness.

There is another story about his last supper. Gautam Buddha is said to have asked Chunda not to feed that meal to anybody else. He asked Chunda, as the story goes, to bury the leftover meal. Chunda heeded the advice. 

Before he breathed his last, Gautam Buddha asked Ananda to bring water from the river. He drank it. He also warned Ananda about his followers holding Chunda responsible for his death. 

Gautam asked Ananda to tell such people that he heard directly from the Buddha that he valued two meals the most – the one offered to him when he shed the austere technique of meditation and adopted the moderate one before attaining Bodhi, and the second offered by Chunda before his Nirvana.


No comments:

Post a Comment