Showing posts with label Prakrit. Show all posts
Showing posts with label Prakrit. Show all posts

Thursday, March 24, 2022

Literature of Vedic people: Prakrit and Sanskrit

 

Rigveda manuscript on birch bark in Sharada script (a writing system of the Brahmic family of scripts), was found in Kashmir. (Photo: Twitter/@AnupamSharmaIFS)

Historians generally believe that Vedic Sanskrit came to India with the entry of the Aryans. Some of new researchers, however, assert on having a relook on this belief. They reject the Aryan migration theory. If there is no Aryan incoming to India then there would no introduction of Vedic Sanskrit to India. Simply put, both Aryans and Sanskrit are indigenous to India, according to these scholars.

First Literary Material

Vedic literature comes as the first literary material on the Indian continent. Indus Valley writings have not been deciphered. Indus people’s language remains unknown. The language of Vedic literature is Sanskrit, called Vedic Sanskrit to differentiate it from more popular Classical Sanskrit. All Vedic Age literature is in Vedic Sanskrit with an evolution streak from complex to simpler language.

The language of Vedic literature shows that Vedic Sanskrit was already in a well-developed state. Sanskrit literally means well-cultured, finely cultivated and well-nuanced. However, it was not the language of the masses. Historians believe Sanskrit probably was the lingua franca of the elite, rich or educated class. Bigger population was possibly uninitiated in Sanskrit language and literature.

A spoken simplified version of Sanskrit was possibly the language was the medium of communication in homes and society. Historians and linguists commonly hold that three new languages evolved from Vedic Sanskrit. They are secular Sanskrit, Prakrit and Pali.

Rethinking Prakrit

However, there could be another point of view. Let’s briefly consider Prakrit, meaning the natural language in contrast to refined Sanskrit. In their names, Prakrit and Sanskrit reflect a linguistic dichotomy – natural versus artificial or cultivated.

The names suggest that Sanskrit might have followed from Prakrit since it was the language that meant refined, revised, cultured or cultivated. Natural or organically developed form comes first and revision or refinement can only take place thereafter. As such, Sanskrit logically should have arrived later. If that was the case, the dominant narrative of Indian languages evolving from Sanskrit gets reversed.

This also signals that Prakrit or the natural language could have evolved in two streams. One led to refinement bound by strict rules of grammar. The other flowed freely in spoken and popular languages. Sanskrit always accommodated popular words into the refined language.

In other words, popular usages were sanskritised to conform to the rules of the grammar. That could be the reason why when social reformation movements took place, all of them focused on popular languages and not Sanskrit whereas puritan movements brought Sanskrit to central scheme. This created another social dichotomy of Sanskrit elite and vernacular commoner.

Of the three Vedic age languages, secular Sanskrit was primarily sourced from Vedic Sanskrit and did not have the elements of common writing-spoken language. In comparison, Pali had common or public elements in plenty compared to Vedic elements. Same is also true about Prakrit. 

Both Prakrit and Pali were spoken in different areas and both were essentially Aryan languages but the public elements dominated these languages as against Vedic character of the Vedic Sanskrit. All three – secular Sanskrit, Prakrit and Pali – developed around sixth century BC, historians believe.

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Literature

Some of these people are from this period and some others emerge in later periods. All these six Vedangas have their own relevance, and all are necessary but from the socio-religious view Kalpa is the most important part. Kalp is  linked to Karmakand (religious rituals) and Dharma (religious beliefs). Religious rituals or Karmakand could not be performed without hand (hasta), that is why Kalpa was also called hasta or hand.

What a person following Vedic-Brahmin faith should be doing during one’s lifetime and in which manner those religious rituals should be performed are contained in the Kalpa literature. It prescribes that every person has some duties towards oneself (includes spiritualism), some towards the family and to society as well. The Kalpa literature helps that person in undertaking these duties adequately. It is contained in the Kalpa Sutra.

All the personal, familial and social prescriptions are mentioned in the form of Sutras or formulae in the Kalpa literature. This is why it is also known as the Sutra literature.

Shraut Sutra: Duty towards onself

Gruh Sutra: Duty towards family

Dharma Sutra: Duty towards society

Dharma Sutra is extremely important in Vedic literature. Owing to changes, modifications and evolution of Vedic belief system, Dharma Sutra is often linked to the origin of Smruti-Brahmin faith.

Due to dominance of Sutra literature, the phase is also known as Vedang-Sutra Age.